Mother Teresa - Greatest Mother

"The title of 'Mother' is the biggest honor I have ever received".

-Mother Teresa

Mother Teresa real name was Agnes Gonxha Bojaxhiu. Mother Teresa was born in Albania. she attended the religious order-'Our Lady of Loreto' in Ireland. It was in 1931, that the Mother took the name of Teresa from the French nun Thérèse Martin, who was canonized in 1927 with the title St. Thérèse of Lisieux. In 1937.

Mother Teresa took her vows. She taught in Saint Mary's High School, Kolkata for almost 20 years. It was the turning point of her carrier.

The mother was moved by utter poverty, suffering and misery of a large number of people in India; she decided to dedicate her whole life for the welfare of the poor and took Indian citizenship. Mother Teresa established the Missionaries of Charity- which was to be the centre of all her activities with its branches spread in many parts of the country.

Mother Teresa began her work by teaching street children. She started care centre for the patients of leprosy. It was in the year 1965 that the Pope Paul VI brought the Missionaries of Charity under his fold and gave Mother Teresa permission to expand her Order in other countries as well.

Mother Teresa's efforts and her dedication were recognized all over the world and she was awarded the Nobel Peace Prize in 1979. The cruel hands of destiny snatched the angel of love from us in the year 1997. Although Mother Teresa is not amongst us, her sacrifice and dedication has set a great example for others to follow.

Ramakrishna Paramahansa

Ramakrishna Paramahamsa , born Gadadhar Chattopadhyay (February 18, 1836 - August 16, 1886) was one of the most important Hindu religious leaders, and is deeply revered by millions of Hindus and non-Hindus to this date as a messenger of God. Ramakrishna was also an influential figure in the Bengal Renaissance of the 19th century.

Gadadhar was born in the village of Kamarpukur, in what is now the Hooghly district of West Bengal. Gadadhar’s parents, Khudiram and Chandramani, were poor and made ends meet with difficulty. Gadadhar was extremely popular in his village. He was considered handsome and had a natural gift for the fine arts. He, however, disliked going to school, and was not interested in the pursuit of money. He was seen visiting guru who stopped at his village on their way to Puri. He would serve them and listen with rapt attention to the religious debates they often had.

When arrangements for Gadadhar to be invested with the sacred thread (Upanayana) were nearly complete, he declared that he would have his first alms as a Brahmin from a certain Sudra woman of the village. This was a shock in the days when tradition required that the first alms be from a brahmin, but he was adamant. He said he had given his word to the lady and if he did not keep his word, what sort of Brahmin would he be? No argument, no appeal, no amount of tears are said to have budged him from his position. Finally, Ramkumar, his eldest brother and the head of the family after the passing away of their father, gave in. meanwhile, the family's economic position worsened every day. Ramkumar ran a Sanskrit school in Calcutta and also served as purohit priest in some families. About this time, a rich woman of Calcutta, Rani Rashmoni, founded a temple at Dakshineswar. She approached Ramkumar to serve as priest at the temple of Kali and Ramkumar agreed. After some persuasion, Gadadhar agreed to decorate the deity. When Ramkumar retired, Gadadhar took his place as priest.

When Gadadhar started worshipping the deity Bhavatarini, he began to question if he was worshipping a piece of stone or a living Goddess. If he was worshipping a living Goddess, why should she not respond to his worship? This question nagged him day and night. Then, he began to pray to Kali: "Mother, you've been gracious to many devotees in the past and have revealed yourself to them. Why would you not reveal yourself to me, also? Am I not also your son?"

Gadadhar, however, unsatiated, prayed to Mother Kali for more religious experiences. He especially wanted to know the truths that other religions taught. Strangely, these teachers came to him when necessary and he is said to have reached the ultimate goals of those religions with ease. Soon word spread about this remarkable man and people of all denominations and all stations of life began to come to him.

Her renunciation is believed by devotees to be a striking quality that she shared with her husband in a measure equal to, if not beyond, his. The true nature of their relationship and kinship was believed to be beyond the grasp of ordinary minds. Ramakrishna concluded, after close and constant association with her, that her relationship and attitude toward him were firmly based on a divine spiritual plane. Devotees believe that as they shared their lives, day and night, no other thought, other than that of the divine presence, arose in their minds. An account of such continued divine relationship between two souls of opposite gender is unique in religious records, not known in any of the past hagiographies. After the passing away of Ramakrishna, Sarada Devi became a religious teacher in her own rights.

He soon came to be known as Ramakrishna Paramahansa, and like a magnet, is said to have begun to attract genuine seekers of God. He taught ceaselessly for fifteen years or so through parables, metaphors, songs and above all by his own life, the basic truths of religion. He had developed throat cancer and attained Mahasamadhi at a Garden House in Cossipore on 16 August, 1886, leaving behind a devoted band of 16 young disciples headed by the well-known saint-philosopher and orator, Swami Vivekananda and host of householder disciples. Among his contemporaries, Keshab Chandra Sen and Pandit Ishwar Chandra Vidyasagar, who were known to be against Hindu idol-worship, were his admirers.